Common knowledge is sometimes wrong. That is one reason why empirical science is so important; it gives us a method to verify or reject any claim, including those tagged as ‘common knowledge’. The classic example is the formally common knowledge that all heavenly objects circle the earth. It was only through Galileo’s empirical observation of Jupiter’s moons and subsequent verification that this common knowledge was challenged. Repeated empirical observations later rejected the previously held common knowledge and replaced it with new knowledge, the knowledge that heavenly objects only appear to circle the earth because the earth, itself, is rotating.
One of our modern commonly-held beliefs appears to be false. Many, if not most, people believe that we have become much more violent in recent centuries or that humans are naturally peaceful that have been made violent by modern society and institutions. This belief is often based on the great wars of the last century and genocides in places like Dafur and Rowanda. But, as Dave would point out, this is only anecdotal evidence. The empirical data paints a very different picture.
In an article on Edge.org adapted from a a TED conference lecture, Steven Pinker claims that the empirical data points to the conclusion that, in general, we are less violent now than in any time in history. From the Article:
“The decline of violence is a fractal phenomenon, visible at the scale of millennia, centuries, decades, and years. It applies over several orders of magnitude of violence, from genocide to war to rioting to homicide to the treatment of children and animals. And it appears to be a worldwide trend, though not a homogeneous one.”
Furthermore, the decline of violence seems to strongly correlate with the rise of rationalism. The article continues:
“The leading edge has been in Western societies, especially England and Holland, and there seems to have been a tipping point at the onset of the Age of Reason in the early seventeenth century.”
But what of the great wars of the 20th century? Certainly the horrible efficiency of modern weaponry increased the death toll, but the main reason appears to be simply because the world had more people who could die in wars. The death rates were much different in WWI and II in comparison to ancient conflicts.
“If the wars of the twentieth century had killed the same proportion of the population that die in the wars of a typical tribal society, there would have been two billion deaths, not 100 million.”
Dr. Pinker also offers a few explanations as to why many of us hold this false belief.
“Partly, it’s because of a cognitive illusion: We estimate the probability of an event from how easy it is to recall examples… Partly, it’s an intellectual culture that is loath to admit that there could be anything good about the institutions of civilization and Western society. Partly, it’s the incentive structure of the activism and opinion markets: No one ever attracted followers and donations by announcing that things keep getting better.”
I find this last explanation important. Recently, I’ve had Saturday visits from two groups of proselytizers, Mormons and Jehovah’s Witnesses. Both groups started by trying to convince me that modern society is hopelessly corrupt and evil. Presumably, they were planning on convincing me that their respective belief systems are the only remedies but they never got to make this point. Armed with the information presented in this article, I successfully challenged their claims and stymied their attempts to motivate me to believe.
The article goes on to list hypotheses to explain the decline of violence offered by the likes of Thomas Hobbes, Robert Wright, and Peter Singer. Regardless of the explanation, I find this as reason to be optimistic.






















I have not read the article yet but just reading your post I can postulate what the article is going to say. It makes complete sense that we are less violent today then in previous ages. Think about the middle ages, a time of nothing but basic warfare for control of lands and kingdoms. There have also been Inquisitions, Holy Wars, 118 year war and the War of the Roses and many others. Think about the times when the Romans controlled the “world”. All they did was travel around taking over neighboring lands and had Gladiators for entertainment. A practice that today would be deplorable to anyone with a soul. There was patrocide, matrocide and other “cides”, the world was wrought with violence throughot history. I am looking forward to reading the article now
From: World Question Center,
“Systemic Flaws In the Reported World Viewâ€
by Chris Anderson
“The problem starts with a deep human psychological response. We’re wired to react more strongly to dramatic stories than to abstract facts.”
My reply: Facts are concrete, ideas are abstract.
We’re wired to react strongly to stories of injustice. Reports of social stability and healthy conditions, the way things ought to be, demand more of a meditative response.
How are we to assume that the term violence encompasses just and necessary retaliation against aggression, as well as excessive retaliation and altogether unprompted aggression, itself? War and peace are not exact opposites; just wars are the cause of peace. Justifiable discontentment, ie., caused by violation of inalienable rights, is the exact opposite of peace.
The writers of these articles seem to have presented an overview of the recent decrease in human casualties through world-wide human conflict, structured by our present social conditions, rather than providing any profound evidence that the basic capacity for right and wrong human tendencies will lead, eventually, to a permanently fixed state of world peace.
A capacity for the highest good, suggests one writer, Gregory C. Boyd, requires an equally inherent capacity for the lowest human depravity. Ultimately, our chosen world view is what manifests the patterns and standard of our behaviour.
No world conquest is good in itself, but the long-term consequences, more often than not, seem to have brought about greater good. If anyone has a soul today, then we must reasonably assume that spectators of ancient Rome watching the bloodbaths in the collisseum also had souls.
From what I read, Dr. Pinker doesn’t make any value judgments about the violence in his studies. He only considered whether violence occurs or does not occur, not whether it is justified. His point is that, regardless of justification or moral value, violence is decreasing. I also don’t think that he ever claimed that we will achieve a fixed state of world peace, though that is an ideal worth striving for.
Yes, but establishing the fact of (or evidence for) decreased violence is not an end in itself. And yes, world peace is certainly an ideal worth striving toward, but in order to pursue it realistically, we must, at least as far we are able, discern (and where necessary) monitor certain tendencies, ie., noble and shameful behaviour, evidently inherent in human nature.